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【题目】 The film started to get boring, at __________ point I left the cinema accompanied by my twin sister.

A. this

B. that

C. the

D. which

【答案】D

【解析】定语从句的先行词是前面的整个句子,当先行词为句子时,用关系代词whichas,此处关系词前有介词at. 故只有which符合条件。

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【题目】阅读下面的文字,完成后面题目。

泷冈阡表(节选)

欧阳修

呜呼!惟我皇考崇公,卜吉于泷冈之六十年,其子修始克表于其阡。非敢缓也,盖有待也。

修不幸,生四岁而孤。太夫人守节自誓;居穷,自力于衣食,修不幸,生四岁而孤。太夫人守节自誓,居穷,自力于衣食,以长以教,俾至于成人。太夫人告之曰:汝父为吏,廉而好施与,喜宾客。其俸禄虽薄,常不使有余,曰:毋以是为我累。故其亡也,无一瓦之覆,一垄之植,以庇而为生。吾何恃而能自守耶?吾于汝父,知其一二,以有待于汝也。自吾为汝家妇,不及事吾姑,然知汝父之能养也。汝孤而幼,吾不能知汝之必有立,然知汝父之必将有后也。吾之始归也,汝父免于母丧方逾年。岁时祭祀,则必涕泣,曰:祭而丰,不如养之薄也.间御酒食,则又涕泣,曰:昔常不足,而今有余,其何及也!吾始一二见之,以为新免于丧适然耳。既而其后常然,至其终身未尝不然。吾虽不及事姑,而以此知汝父之能养也。汝父为吏,尝夜烛治官书,屡废而叹。吾问之,则曰:此死狱也,我求其生不得尔。吾曰:生可求乎?曰:求其生而不得,则死者与我皆无恨也:矧(况且)求而有得邪?以其有得,则知不求而死者有恨也。夫常求其生,犹失之死;而世常求其死也。回顾乳者抱汝而立于旁,因指而叹曰:术者(指占卜、算命的人)谓我岁行在戌将死,使其言然,吾不及见儿之立也,后当以我语告之。其平居教他子弟,常用此语,吾耳熟焉,故能详也。其施于外事,吾不能知;其居于家,无所矜饰,而所为如此,是真发于中者邪!呜呼!其心厚于仁者邪!此吾知汝父之必将有后也。汝其勉之! 夫养不必丰要于孝利虽不得博于物要其心之厚于仁吾不能教汝此汝父之志也。修泣而志之,不敢忘。

【注】本文原名为《先君慕表》,后改为《泷冈阡表》,是欧阳修在其父下葬六十年后写的一篇追悼文章。矧(shěn):况且。

【1】对下列句子中加点词语的解释,不正确的一项是

A.其子修始表于其阡 克:能够

B.以以教俾至于成人 长:抚养

C.以为新免于丧然耳 适:恰好

D.回顾乳者汝而立于旁 剑:挟在胁下

【2】下列各句中加点的字,与因指而叹字意义和用法相同的一项是

A.或因寄所托,放浪形骸之外 B.蒙故业,因遗策

C.项王即日因留沛公与饮 D.因利剩便,宰割天下

【3】下列用/给文中画波浪线部分的断句,正确的一项是

A.夫养不必丰/要于孝/利虽不得博于物/要其心之厚于仁/吾不能教汝/此汝父之志也

B.夫养不必丰要于教/利虽不得/博于物/要其心之厚/于仁吾不能教汝/此汝父之志也

C.夫/养不必丰要于孝/利虽不得博于物/要其心之厚/于仁吾不能教汝/此汝父之志也

D.夫/养不必丰/要于孝/利虽不得/博于物/要其心之/厚于仁/吾不能教汝/此汝父之志也

【4】桐城派散文家林纾曾评注此文:公虽不见其父,而自贤母口中述之,则崇公之仁心惠政,栩栩如生。根据文意,说说欧阳修的父亲(崇公)是个怎样的人。请分条概括。

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非敢缓也,曾有待也。

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