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Every Christmas the giant tree in Rockefeller Center sparkles with thousands of lights. From the beginning, when construction workers raised the first one during the depths of the Depression, it has been a symbol of hope. Diana Abad, like most Americans, loved that tree.
In 1999, however, Diana was writing her will. The 33-year-old woman from Staten Island, New York, was diagnosed with leukemia(白血病)and wanted to put her things in order. Doctors told her she had nine months to live.
Her slim chance for survival lay in finding a bone marrow(骨髓)donor. The most likely source for a match is always among relatives -- but her family was tested and there was none.
Then one day in February 2000, she got a call from the hospital saying that out of the four million people enrolled in the National Marrow Donor Program Registry, there was only one match. The potential donor was thinking about it. In March the donor agreed, and the transplant procedure was scheduled for March 27.
On that day, a doctor came in with the marrow in a bag, and Diana remembers him saying: “This is it. If it doesn’t graft within four to six hours, nothing will bring you back.” Diana asked a priest (牧师)to give her last rite(祈祷).
Almost immediately after the two-hour procedure, she felt stronger. Doctors told her it looked like the graft had taken.
Donors are anonymous, but when she was better, Diana sent a note through the Registry: “You don’t know the joy that I am experiencing,” she wrote. “I hope that one day we can meet and I can thank you in person.”
It was several months before the donor replied. At first he didn’t even give his name. He was 34-year-old David Mason, and he lived in Dedham, Massachusetts. But eventually the two exchanged phone numbers and began to talk.
Then unexpectedly and unannounced, he turned up at her door in Englishtown, New Jersey, on December 23. She says it was love at first sight. He says he didn’t feel it until they met the second time.
That meeting began a long-distance romance that culminated(修成正果)under the Christmas tree in Rockefeller Center in December 2004. That’s where David proposed(求婚)to Diana. She, of course, said yes.
64.Which of the following may be the title of the passage?
A.Perfect Match         B.Successful Graft
C.Anonymous Donor  D.Lucky Christmas Tree
65.What can we know about the Christmas tree in Rockefeller Center?
A.It was planted by the local inhabitants of Rockefeller in the United States.
B.Diana got saved under the Christmas tree and so loved it.
C.Many Americans love the tree because it was raised during the depths of the depression.
D.The tree is very tall and beautifully decorated by people at Christmas time.
66.It can be inferred from the passage that         .
A.leukemia is so serious a disease that nobody can survive in America
B.patients who suffer from leukemia may feel very weak
C.bone marrow transplant is very easy to carry out in America
D.the man donor knew Diana would become his wife in advance
67.Which of the following is true about their first meeting with each other?
A.Diana met David at the hospital on the day when she was operated on.
B.Diana went to David’s home in Dedham in order to thank him in person.
C.David and Diana fell in love with each other when they first met.
D.David didn’t telephone Diana to inform her of the date of his visiting her.

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Social circumstances in Early Modern England mostly served to repress women’s voices. Patriarchal culture and institutions constructed them as chaste, silent, obedient, and subordinate. At the beginning of the 17th century, the ideology of patriarchy, political absolutism, and gender hierarchy were reaffirmed powerfully by King James in The Trew Law of Free Monarchie and the Basilikon Doron; by that ideology the absolute power of God the supreme patriarch was seen to be imaged in the absolute monarch of the state and in the husband and father of a family. Accordingly, a woman’s subjection, first to her father and then to her husband, imaged the subjection of English people to their monarch, and of all Christians to God. Also, the period saw an outpouring of repressive or overtly misogynist sermons, tracts, and plays, detailing women’s physical and mental defects, spiritual evils, rebelliousness, shrewish ness, and natural inferiority to men.

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[A].Female communities provided some counterweight to patriarchy.

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Yet some social and cultural conditions served to empower women. During the Elizabethan era (1558—1603) the culture was dominated by a powerful Queen, who provided an impressive female example though she left scant cultural space for other women. Elizabethan women writers began to produce original texts but were occupied chiefly with translation. In the 17th century, however, various circumstances enabled women to write original texts in some numbers. For one thing, some counterweight to patriarchy was provided by female communities—mothers and daughters, extended kinship networks, close female friends, the separate court of Queen Anne (King James’ consort) and her often oppositional masques and political activities. For another, most of these women had a reasonably good education (modern languages, history, literature, religion, music, occasionally Latin) and some apparently found in romances and histories more expansive terms for imagining women’s lives. Also, representation of vigorous and rebellious female characters in literature and especially on the stage no doubt helped to undermine any monolithic social construct of women’s mature and role.

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There is also the gap or slippage between ideology and common experience. English women throughout the 17th century exercised a good deal of accrual power: as managers of estates in their husbands’ absences at court or on military and diplomatic missions; as members of guilds; as wives and mothers who apex during the English Civil War and Interregnum (1640-60) as the execution of the King and the attendant disruption of social hierarchies led many women to seize new roles—as preachers, as prophetesses, as deputies for exiled royalist husbands, as writers of religious and political tracts.

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[A]. Women’s Position in the 17th Century.

[B]. Women’s Subjection to Patriarchy.

[C]. Social Circumstances in the 17th Century.

[D]. Women’s objection in the 17th Century.

     What did the Queen Elizabeth do for the women in culture?

[A]. She set an impressive female example to follow.

[B]. She dominated the culture.

[C]. She did little.

[D]. She allowed women to translate something.

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[A].Female communities provided some counterweight to patriarchy.

[B]. Queen Anne’s political activities.

[C]. Most women had a good education.

[D]. Queen Elizabeth’s political activities.

     What did the religion so for the women?

[A]. It did nothing.

[B]. It too asked women to be obedient except some texts.

[C]. It supported women.

[D]. It appealed to the God.

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Every year, as Spring Festival draws near, most Chinese people will get excited to make preparation for the most important festival and make plan for the winter break. It is a little like Christmas in the United States, but there are some differences between the two festivals.

Both the major Chinese and the major Western holidays come during the cold season, and special food is expected. In western countries, cookies and cakes begin just after Thanksgiving in November and show up everywhere. Turkey, potatoes and other food come later. Similar thing happens in China. Entering lunar December, most families will make shopping plans for the coming big day and food is certainly one of the most important things to be considered. At the end of the month, both parents in each family will be very busy---the father is busy buying food while the mother is busy cooking.

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C.the New Year’s Day                     D.the Spring Festival

2.The second and the third paragraphs mainly talk about ________.

A.the similarities between Christmas and the Spring Festival

B.the differences between Christmas and the Spring Festival

C.the preparations for Christmas and the Spring Festival

D.the history of Christmas and the Spring Festival

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A.Food in different festivals.

B.Differences between two festivals.

C.Festivals in China and western countries.

D.Traditional celebrations in different countries.

 

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