题目列表(包括答案和解析)
1.With a boy leading the way, we ______ ______ ______ ______ finding his home last night.
有个小男孩领路,昨晚找到他的家我们没有困难。
2.He ______ _______ ________ Chinese.
他下定决心学中文。
3.Since Li Ming settled here, he has ______ ______ ______ ______ his neighbors.
李明在这里定居后,和邻居相处得很好。
4.I write a diary to ______ ______ ______ ______, so I could remember them when I get old.
我用日记记下自己的经历,以便老了以后能够记住。
5.The policy of reform and opening up ______ ______ ______ ______ ______ developing the economy in China.
改革开放的政策对中国经济的发展起到重要的作用。
The American ________ western food, but he ________ Chinese food now.
A. is used to eat, used to B. used to eat, is used to
C. used to eating, is used to D. used to eat, used to
用所给词或词组的适当形式填空
use, be used to, get used to, used to
(1)Once you ________ smoking, you can hardly stop it.
(2)He ________ Chinese tea five years ago when he was in China.
(3)A tape recorder can ________ record your voice.
(4)We ________ live in the city, but now we live in the countryside.
(5)This machine ________ make farm tools.
(6)A new production line has been put ________ in this factory since last month.
Americans wear black for mourning while Chinese wear white. Westerners think of dragons as monsters. Chinese honor them as symbols of God. Chinese civilization has often shown such polarities(对立)with the West, as though each stands at extreme ends of a global string. Now in the University if California, Berkeley, a psychologist, has discovered deeper polarities between Chinese and American cultures—polarities that go to the heart of how we reason and discover truth.
His findings go gar toward explaining why American cultures seem to be aggressive and Chinese cultures so passive, when compared to each other. More importantly, the research opens the way for the peoples of the East and the West to learn from each other in basic ways. The Chinese could learn much from Western methods for determining scientific truth, said Kaiping Peng, a former Beijing Scholar, who is now a UC Berkley assistant professor of psychology. And Americans could profit enormously from he Chinese tolerance for accepting contradictions in social and personal life, he said.
“Americans have a terrible need to find out who is right in an argument,” said Peng. “The problem is that at the interpersonal level you really don’t need to find the truth, , or maybe there isn’t any.” Chinese people, said Peng, are far more content to think that both sides have advantages and disadvantages, because they have a whole awareness that life is full of contradictions. They do far less blaming of the individual than do Americans, he added.
In studies of interpersonal argument, for example, when subjects were asked to deal with contradictory information resulting from conflict between a mother and a daughter or a student and a school, Peng found that Americans were “non-compromising, blaming one side — usually the mother — for the causes of the problems, demanding changes from one side to attain a solution and offering no compromise” in dealing with the conflict. Compared to this angry, blaming American method, the Chinese were paragons(模范)of compromise, finding fault on both sides and looking for solutions that moved both sides to the middle.
67. In Paragraph 1, the author sets examples in order to ____.
A. expose the contradiction between Chinese and Americans
B. show the differences between Chinese culture and American culture
C. find the reason for the differences
D. generalize the main idea of the passage
68. Compared with Americans, Chinese are___.
A. likely to find the truth in life
B. unwilling to admit their own failure
C. unwilling to have a general idea of things
D. likely to know advantages and disadvantages of things
69. The studies show___.
A. an American treats his or her mother badly
B. different ideas of treating the aged
C. different personality of Chinese and Americans
D. different conflicts of Americans and Chinese
70. The main idea of the passage is___.
A. polarities between American and Chinese cultures
B. extreme ends of the string
C. different attitudes towards the aged
D. different manners in social occasions
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