What do Chinese college graduates have in common with ants? The recent 36 Ant Tribes about the life of some young people 37 flock （群集） to Beijing after 38 university，describes the graduates，like ants，as smart but 39 as individuals，drawing strength from living together in communities.

The book，which is based 40 two years of interviews with about 600 low-income college graduates in Beijing， 41 in mid-September，about a month ahead of an announcement by the Ministry of Human Resources and Social Security that 74% of the 6.11 million new graduates from universities and colleges had been 42 by Sept．1.

The book’s chief editor，Lian Sir，tells that piece of statistic says 43 about the real situation for many of these graduates．“I am always 　44　 how many of these employed college graduates are leading a happy life,” Lian said．“I hope this book could offer a window on these graduates，whose stories are 45　 known.”

The setting of the book is several so-called “settlement villages for college students” in the outskirts （市郊） of Beijing，where a large 46 of college graduates 47 ．Most of these graduates work for 48 or medium-sized businesses， 49 less than 2,000 Yuan a month．They live together because it’s 50: The rent in these communities is only around 350 Yuan a month．Many of them travel several hours a day for short-term jobs or job interviews.

Tangjialing，a small 51 20 kilometers from Tian’anmen Square，has around 3,000 52 villagers，but has become a 53 for more than 50,000 migrants （移民），most of whom 54 from universities or colleges all over the country．Lian describes the students’ 55 as five or six-storey buildings built by local farmers with 12 rooms on each floor and two or three people crammed （挤） together in each room of about 10 square meters．Up to 70 or 80 people share the same toilet and kitchen.

36．A．film 　　　　　　　　　 B．story 　　　　　　　　　 C．book　 　　　　　　　　 D．magazine

37．A．who 　　　　　　　　　 B．what 　　　　　　　　　　 C．which 　　　　　　　　 D．whose

38．A．leaving　 　　　　　　 B．entering 　　　　　　　 C．visiting 　　　　　　　　 D．enjoying

39．A．necessary 　　　　　 B．meaningless 　　　　 C．important 　　　　　 D．strong

40．A．in 　　　　　　　　　　　 B．on　 　　　　　　　　　 C．at　 　　　　　　　　　　 D．for

41．A．came up 　　　　　　　 B．came on 　　　　　　　 C．came along 　　　　　 D．came out

42．A．fired　 　　　　　　　　 B．interviewed 　　　　 C．employed 　　　　　　 D．trained

43．A．much 　　　　　　　　 B．little　 　　　　　　　　　 C．some 　　　　　　　　　 D．more

44．A．wondering　 　　　　　　 B．researching 　　　　 C．studying 　　　　　　 D．telling

45．A．seldom　 　　　　　　 B．well　　 　　　　　　　 C．always 　　　　　　　　 D．often

46．A．deal　 　　　　　　　　 B．plenty　 　　　　　　　 C．amount 　　　　　　　　 D．number

47．A．work　 　　　　　　　　 B．go　 　　　　　　　　　 C．relax 　　　　　　　　　 D．live

48．A．small　 　　　　　　　　 B．big　 　　　　　　　　 C．famous 　　　　　　　 D．unknown

49．A．earning　 　　　　　　 B．thinking 　　　 C．shopping 　　　　　　　 D．paying

50．A．expensive 　　　　　　 B．comfortable 　　　　　 C．cheap 　　　　　　　　 D．convenient

51．A．city　　 　　　　　　　 B．town　　 　　　　　　 C．community 　　　　　 D．village

52．A．original 　　　　　　　 B．young　 　　　　　　 C．rich 　　　　　　　　　　 D．poor

53．A．school 　　　　　　　　 B．hotel　　 　　　　　 C．home　 　　　　　　　 D．company

54．A．come　 　　　　　　　 B．differ　 　　　　　　　　 C．graduate 　　　　　　 D．suffer

55．A．lives　 　　　　　　　　 B．dormitories 　　　　 C．buildings 　　　　　　　 D．restaurants

What do Chinese college graduates have in common with ants? The recent 16  Ant Tribes about the life of some young people  17  flock （群集） to Beijing after  18  university，describes the graduates，like ants，as smart but 19  as individuals，drawing strength from living together in communities.
The book，which is based  20  two years of interviews with about 600 low-income college graduates in Beijing， 21  in mid-September，about a month ahead of an announcement by the Ministry of Human Resources and Social Security that 74% of the 6.11 million new graduates from universities and colleges had been  22  by Sept．1.
The book’s chief editor，Lian Sir，tells that piece of statistic says23 about the real situation for many of these graduates．“I am always   24  how many of these employed college graduates are leading a happy life,” Lian said．“I hope this book could offer a window on these graduates，whose stories are __25  known.”
The setting of the book is several so-called “settlement villages for college students” in the outskirts （市郊） of Beijing，where a large  26  of college graduates 27 ．Most of these graduates work for 28 or medium-sized businesses， 29  less than 2,000 Yuan a month．They live together because it’s 30:  The rent in these communities is only around 350 Yuan a month．Many of them travel several hours a day for short-term jobs or job interviews.
Tangjialing，a small  31  20 kilometers from Tian’anmen Square，has around 3,000  32  villagers，but has become a  33  for more than 50,000 migrants （移民），most of whom  34  from universities or colleges all over the country．Lian describes the students’  35  as five or six-storey buildings built by local farmers with 12 rooms on each floor and two or three people crammed （挤） together in each room of about 10 square meters．Up to 70 or 80 people share the same toilet and kitchen.

What makes a house a home?
Not size, of course．I’ve been in some of the grandest houses in America, and it’s readily apparent no one lives there．Earlier this year, I had dinner in a mud hut in Ethiopia, where we sat on chairs next to the hostess’ bed -- a home that had more warmth than any house I’ve been in since．
Now John Edwards is exploring what makes a house a home in his just-released Home: The Blueprints of Our Lives．There Edwards writes, " This is a book about homes, the values they rest on, the dreams they are filled with, and the people they have shaped．The houses and circumstances are different, but much of what you find inside will be familiar．"     
Whether you’re sitting in an airport right now, waiting to fly to your childhood home for Thanksgiving, or in your own home waiting for the relatives to arrive, you know what he’s talking about．
We’ve lived in our townhouse for 21 years．The loose windows that make noise in the wind．The fireplace so shallow it holds only one log．The kitchen window that offers a view of the world passing by．It’s where friends sit on the kitchen counter drinking wine while dinner is being fixed．I lived there for only 18, but it will always be my true home．Even the lamp in the west living room window, which I could see far down the road when driving home late at night, still shines．
While all this talk about childhood memories can be warm and comforting, home is whom you’re with, not where you are．As Edwards writes, "Home is family．Home is safety．Home is faith．"
Happy homecoming．
【小题1】What would be the best title for the text?

A few days ago I got a call from my old college friend whom I haven’t seen for a very long time. The topic, which was about all the good old times that we had changed to a touching story when he started talking about his father.
His father’s declining health made him stay at the hospital. Because of his illness, his father suffered from insomnia (失眠) and often talked to himself. My friend, who had not been able to sleep for a few days as he had to keep watching his father’s condition, became annoyed and told his father to keep silent and try to get some sleep. His father said that he really wanted to sleep well because he was very tired and told my friend to leave him alone in the hospital if he did not want to keep him company.
After his father finished talking, he fell unconscious (失去知觉). My friend was very sorry for speaking the ill words towards his father. My friend, whom I knew as a tough person, cried as a baby on the other end of the telephone. He said that from that moment on, he prayed every day, asking God to let his father wake up from his coma. He promised himself that whatever words came out from his father’s mouth after he regained his consciousness, he would gladly take them. His only hope for God was to give him a chance to rectify his past mistake.
Often, we complain when we have to accompany or watch over our parents for years, months, days, hours or even minutes. But do we realize that our parents keep us company and watch over us for as long as we (or they) live? From the day we were born to our adulthood, and even when deaths come to us, they are always at our side.
Imagine how sad our parents will be when they hear a seemingly innocent （天真无邪的）word of “no” come out from our mouths. We can make promises to ourselves that from now on there will be no more complaints that come out from our mouths when we have to watch over or accompany our parents. No more complaints come out from our mouths when we feel that our parents have treated us like little children. There are so many unlucky ones who have neither fathers nor mothers. They long to have the things that we most complain about, but never have them.
Actually, it takes only a second to think and light the lamp that will bring us to a place where peace is dwelling.
【小题1】Which of the following word can be used to describe the writer’s friend?

A lazy Susan is an addition to a table, which is designed to assist in moving food from one person to another while dining. This is accomplished through the use of a turntable(转盘), which usually moves the food in a circle when pushed by those at table. In this way, the food never has to be picked up and passed around the table. Instead, it remains in place as the lazy Susan is turned about.
A lazy Susan may also be a part of a kitchen cabinet. One may spin the lazy Susan in order to find certain goods stored in it. From the outside, a lazy Susan appears to be two cabinets. When one of these cabinets is pushed, however, both doors move and the lazy Susan is revealed inside.
Whether the lazy Susan is on a tabletop or within a cabinet, it can be made of a variety of materials. Most commonly, a lazy Susan is made of either plastic, wood or glass. Some people believe that Thomas Jefferson invented the lazy Susan, though it was referred to as a dumb waiter(上菜升降架) at that time. It is said that Jefferson invented the lazy Susan because his daughter complained she was always served last at table and, as a result, never found herself full when leaving the table. Others believe that Thomas Edison was the inventor, as he is believed to have invented the turntable for his phonograph(留声机), which later developed into the lazy Susan.
Regardless of who invented it, it wasn’t until 1917 that the term lazy Susan was created in an advertisement for the invention. In Britain, however, the term dumb waiter is still used rather than the term lazy Susan. The reason for the name lazy Susan remains a mystery. One theory is that it was named after either Jefferson’s or Edison’s daughter, both of whom were named Susan.
【小题1】 According to the passage, a lazy Susan _____.

A．is a person who serves food at table

B．is a waitress who helps move dinner tables

C．is an additional round table in a dining room

D．is a turntable that passes food around the table

A．the lazy Susan was invented earlier than the phonograph

B．Susan was the name of Jefferson’s and Edison’s daughter

C．Jefferson and Edison invented the lazy Susan at the same time

D．When people talk about a lazy waitress they use the term “Susan”