We must think of a way to do the work with time and people. A.more; more B.less; fewer C.less; more D.more; less 查看更多

 

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How do you feel about watching other people work?

Nothing is more refreshing on a warm summer day than watching someone else work.

Right now, I’m sitting on my porch and watching young Beth baling(打捆)the big field on top of the hill. She’s been haying that field for over ten years. I know: I put her on the tractor when she was just twelve years old.

She picked a great day for baling. It’s not too hot, and there’s a nice breeze. On Monday, when she cut the field, it was so hot I thought the corn would start popping in the field. Didn’t stop her, though. She just stuck that big hat on her head, wrapped a wet handkerchief around her neck, and set to work. I remember when I would have done the same thing.

While I’m here sucking a lemonade, Beth is driving the “hay(干草) train,” a tractor pulling a baler and an old wagon. You’d think someone her size would never be able to see over the tractor. But somehow she manages. When she’s finished, her tracks are very straight.

The whole time she’s haying, that dog of hers is working just as hard, running along beside her like he’s afraid she’ll drive away without him. Beth sure knew what she was doing when she trained him.

The way the machine works is pure poetry. Each row is pushed into shape. When just enough hay is in a bale, it is wrapped up and fastened together. A second or so later, the bale comes flying out and into the old wagon. The person who invented that machine sure was some kind of genius.

That’s not to say it works perfectly. Every once in a while a bale misses the mark, especially when you are turning the machine at the end of a row. That means, of course, that you have to go back and pick up those bales and throw them into the wagon.

I can remember when Beth’s mother was her age. She looked an awful lot like Beth does now. Makes a man proud to see his daughter and granddaughter taking such good care of themselves.

Well, I suppose I should get up and fill this glass again. Not much fun sitting here with an empty glass.

56. We can learn from the passage that at some time in the past the author ______.

  A. bought the tractor for Beth              B. forced Beth to work at an early age

  C. worked in the field like Beth       D. trained the dog to help Beth work

57. In the eyes of the author, the sight of Beth baling hay is _______.

  A. uncommon    B. beautiful     C. unforgettable    D. changeable   

58. Before thrown into the wagon, the hay must be _______.

A. tied up      B. dried up      C. cut up       D. lined up 

59. Who do you think is telling this story?

A. Beth’s mother.   B. Beth’s father.    C. Beth’s grandmother.   D. Beth’s grandfather.

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Education is not an end, but a means to an end. In other words, we do not educate children only for the purpose of educating them. Our purpose is to fit them for life.

In some modem countries it has for some time been fashionable to think that by free education for all — one can solve all the problems of society and build a perfect nation. But we can already see that free education for all is not enough; we find in such countries a far larger number of people with university degree; they refuse to do what they think “low” work; and, in fact, work with hands is thought to be dirty and shameful in such countries. But we have only to think a moment to understand that the work of a completely uneducated farmer is far more important than that of a professor; we can live without education, but we die if we have no food. If no one cleaned our streets and took the rubbish away from our houses, we should get terrible diseases in our towns…

In fact, when we say that all of us must be educated to fit us for life, it means that we must be educated in such a way that, firstly, each of us can do whatever work suited to his brains and ability and, secondly, that we can realize that all jobs are necessary to society, and that is very bad to be ashamed of one’s work. Only such a type of education can be considered valuable to society.

1. The writer of the passage thinks that _______.

A. education can settle most of the world’s problems

B. free education for all probably leads to a perfect world

C. free education won’t help to solve problems

D. all the social problems can’t be solved by education

2. The writer wants to prove that _______.

A. our society needs all kinds of jobs

B. our society needs free education for all

C. a farmer is more important than a professor

D. work with hands is the most important

3. The purpose of education is _______.

A. to choose officials for the country

B. to prepare children mainly for their future work

C. to let everyone receive education fit for him

D. to build a perfect world

4. The passage tells us about _______ of the education.

A. the means          B. the system         C. the value           D. the type

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Education is not an end, but a means to an end. In other words, we do not educate children only for the purpose of educating them. Our purpose is to fit them for life.

In some modem countries it has for some time been fashionable to think that by free education for all — one can solve all the problems of society and build a perfect nation. But we can already see that free education for all is not enough; we find in such countries a far larger number of people with university degree; they refuse to do what they think “low” work; and, in fact, work with hands is thought to be dirty and shameful in such countries. But we have only to think a moment to understand that the work of a completely uneducated farmer is far more important than that of a professor; we can live without education, but we die if we have no food. If no one cleaned our streets and took the rubbish away from our houses, we should get terrible diseases in our towns…

In fact, when we say that all of us must be educated to fit us for life, it means that we must be educated in such a way that, firstly, each of us can do whatever work suited to his brains and ability and, secondly, that we can realize that all jobs are necessary to society, and that is very bad to be ashamed of one’s work. Only such a type of education can be considered valuable to society.

1. The writer of the passage thinks that _______.

A. education can settle most of the world’s problems

B. free education for all probably leads to a perfect world

C. free education won’t help to solve problems

D. all the social problems can’t be solved by education

2. The writer wants to prove that _______.

A. our society needs all kinds of jobs

B. our society needs free education for all

C. a farmer is more important than a professor

D. work with hands is the most important

3. The purpose of education is _______.

A. to choose officials for the country

B. to prepare children mainly for their future work

C. to let everyone receive education fit for him

D. to build a perfect world

4. The passage tells us about _______ of the education.

A. the means          B. the system         C. the value           D. the type

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Education is not an end , but a means to an end. In other words, we do not educate children only for the purpose of educating them. Our purpose is to fit them for life.

In many modern countries it has for some time been fashionable(流行的)to think that by free education for all whether rich or poor, clever or stupid --- one can solve all the problems of society and build a perfect nation. But we can already see that free education for all is not enough: we find in such countries a far larger number of people with university degrees(学位)they refuse to do what they think "low" work; and in fact, work with hands is thought to be dirty and shameful in such countries. But we have only to think a moment to understand that the work of a completely uneducated farmer is far more important than that of a professor: we can live without education, but we die if we have no food. If no one cleaned our streets and took the rubbish away from our houses, we should get terrible diseases in our towns…

In fact, when we say that all of us must be educated to fit us for life, it means that we must be educated in such a way that, firstly, each of us can do whatever work suited to his brains and ability, and secondly, that we can realize that all jobs are necessary to society, and that it is very bad to be unwilling to do one's work. Only such a type of education can be considered valuable to society.

1.In the writer’s opinion,_________

A.free education for all probably leads to a perfect world

B.all the social problems can’t be solved by education

C.education can solve most of the world’s problems

D.free education will help to solve all the problems of society

2.The writer wants to prove that _______

A.a farmer is more important than a professor

B.our society needs free education for all

C.our society needs all kinds of jobs

D.work with hands is the most important

3.The purpose of education is to ________

A.build a perfect world                    B.let everyone receive education

C.choose officials for the country             D.prepare children mainly for their future work

4.What is mainly discussed in the text?

A.The type of education                    B.The value of education

C.The means of education                  D.The system of education

5.What can we learn from the text?

A.Work with hands is thought to be shameful in some modern countries.

B.In all modern countries, free education has been fashionable.

C.A perfect nation can solve all the problems of society.

D.A professor is far more important than a farmer.

 

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Education is not an end, but a means to an end. In other words, we do not educate children only for the purpose of educating them. Our purpose is to fit them for life.

In some modern countries it has for some time been fashionable to think that by free education for all — one can solve all the problems of society and build a perfect nation. But we can already see that free education for all is not enough; we find in such countries a far larger number of people with university degree; they refuse to do what they think “low” work; and, in fact, work with hands is thought to be dirty and shameful in such countries. But we have only to think a moment to understand that the work of a completely uneducated farmer is far more important than that of a professor; we can live without education, but we die if we have no food. If no one cleaned our streets and took the rubbish away from our houses, we should get terrible diseases in our towns…

In fact, when we say that all of us must be educated to fit us for life, it means that we must be educated in such a way that, firstly, each of us can do whatever work suited to his brains and ability and, secondly, that we can realize that all jobs are necessary to society, and that is very bad to be ashamed of one’s work. Only such a type of education can be considered valuable to society.

1.The writer of the passage thinks that _______.

A.education can settle most of the world’s problems

B.free education for all probably leads to a perfect world

C.free education won’t help to solve problems

D.all the social problems can’t be solved by education

2.The writer wants to prove that _______.

A.our society needs all kinds of jobs

B.our society needs free education for all

C.a farmer is more important than a professor

D.work with hands is the most important

3.The purpose of education is _______.

A.to choose officials for the country

B.to prepare children mainly for their future work

C.to let everyone receive education fit for him

D.to build a perfect world

4.The passage tells us about _______ of the education.

A.the means

B.the system

C.the value

D.the type

 

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