Facial expressions carry meaning that is determined by situations and relationships. For example, in American culture the smile is in general an expression of pleasure. Yet it also has other uses. A woman’s smile at a police officer does not carry the same meaning as the smile she gives to a young child. A smile may show love or politeness. It can also hide true feelings. It often causes confusion (困惑) across cultures. For example, many people in Russia consider smiling at strangers in public to be unusual and even improper. Yet many Americans smile freely at strangers in public places (although this is less common in big cities). Some Russians believe that Americans smile in the wrong places; some Americans believe that Russians don’t smile enough. In Southeast Asian cultures, a smile is frequently used to cover painful feelings. Vietnamese people may tell a sad story but end the story with a smile.

Our faces show emotions (情感), but we should not attempt to “read” people from another culture as we would “read” someone from our own culture. The fact that members of one culture do not express their emotions as openly as do members of another does not mean that they do not experience emotions. Rather, there are cultural differences in the amount of facial expressiveness permitted. For example, in public and in formal situations many Japanese do not show their emotions as freely as Americans do. When with friends, Japanese and Americans seem to show their emotions similarly.

It is difficult to generalize about Americans and facial expressiveness because of personal and cultural backgrounds in the United States. People from certain cultural backgrounds in the United States seem to be more facially expressive than others. The key is to try not to judge people whose ways of showing emotion are different. If we judge according to our own cultural habits, we may make the mistake of “reading” the other person incorrectly.

1.What does the smile usually mean in the U.S.?

2.The author mentions the smile of the Vietnamese to prove that a smile can ________.

3.What should we do before attempting to “read” people?

4.What would be the best title for the test?

Should e-cigarettes (electronic cigarettes) be a new choice for the smokers trying to get rid of the habit? Reactions from Americans are mixed. More than half of the people questioned in a survey think e-cigarettes should be controlled by the US Food and Drug Administration, but 47 percent believe the e-cigarettes should be available to the smokers who want to quit.
“In the hunt for a safter cigarette, e-cigarettes are becoming a popular choice among those either trying to quit.”or looking to replace standard tobacco smoke with an alternative that manufacturers claim to be safer, ”Zogby International, which conducted the survey, said in a statement.
About half of the 4,611 adults who took part in the survey had heard about e-cigarettes, which are battery-powered, or rechargeable cigarettes that vaporize a liquid nicotine solution. They do not produce smoke but a water vapor without smell. Sold mostly on the Internet, e-cigarettes were first made in China.
Last year the World Health Organization (WHO) warned against using e-cigarettes, saying there was no evidence to prove they were safe or helped smokers break the habit. The WHO said people who smoke e-cigarettes breathe in a fine fog of nicotine into the lungs.
Nearly a third of people questioned in the survey think that e-cigarettes should be allowed in places where smoking is forbidden, because they don’t produce smoke, but 46 percent disagree. Men who were aware of the availability of e-cigarettes were more likely than woman to say they should be a choice available to smokers who want to quit. Young people, aged 18-29, and singles were the groups most open to trying e-cigarettes. Smoking is the single largest cause of preventable death worldwide, according to the WHO.
【小题1】What can we learn from Paragraph 1?

Last week I went to a supermarket. After I   36  the bill and was passing through the door, the alarm suddenly started to ring. Suddenly, a young guard ran toward me and ordered me to   37  him. I felt so upset and   38 . He took me to a small room, but I was   39  frightened that I stopped at the door. Finding me   40  to enter the room, he shouted that I had to go into the room.
He closed the door. I thought he was going to hurt me. Suddenly, a   41  voice said in my ear, “Take out the things you've stolen!” “I stole nothing.” I said. “Do as I tell you. If we find them, you’ll be in trouble.” “There is nothing.” I answered. “I didn't take anything.” I said, taking everything out of my pockets and bag.
  42  this point, a guard came in and asked a salesgirl to   43  me.   44 , they found nothing.
But they didn't believe that I hadn't stolen anything. So the young guard ordered me to pass through the door alarm again.
I was   45  when it rang again. I felt   46  and burst into tears. I didn't know how to prove   47  I was innocent.
They made me go into the small room again.
“Take out the stolen things quickly,   48  we will dial 110.” They said.
“OK, call the police. I’ m not afraid.” I said   49  .
Suddenly, they   50  their tone. After a while, a salesgirl asked me to raise my feet. I did   51   she had told me. There was a label (标签) on the bottom of my shoe. That was it! That was the   52  thing that had brought me such great trouble. But it  53  my innocence.
After that, they   54  to me in the small room. But they should have apologized   55  , shouldn't they? A lot of people were there when I was taken away. What did they think of me?

A child who has once been pleased with a tale likes, as a rule, to have it retold in almost the same words, but this should not lead parents to treat printed fairy stories as formal texts. It is always much better to tell a story than read it out of a book, and, if a parent can produce what , in the actual situation of the time and the child, is an improvement on the printed text, so much the better.

A change made against fairy tales is that they harm the child by frightening him or making him sad thinking. To prove the latter, one would have to show in a controlled experiment that children who have read fairy stories were more often sorry for cruelty than those who had not. As to fears, there are, I think, some cases of children being dangerously terrified by some fairy story. Often, however, this arises(出现) from the child having heard the story once. Familiarity with the story by repetition turns the pain of fear into the pleasure of a fear faced and mastered.

There also people who object to fairy stories on the grounds that they are not objectively true, that giants, witches, two-headed dragons, magic carpets, etc. do not exist; and that, instead of being fond of the strange side in fairy tales, the child should be taught to learn the reality by studying history. I find such people, I must say so peculiar(奇怪的)that I don’t know how to argue with them. If their case were sound, the world should be full of mad men attempting to fly from New York to Philadelphia on a stick or covering a telephone with kisses in the belief that it was their beloved girl-friend.

No fairy story ever declared to be a description of the real world and no clever child has ever believed that it was.

1.The author considers that a fairy story is more effective when it is______.

2.According to the passage, great fear can take place in a child when the story is____.

3.The author’s mention of sticks and telephones is meant to suggest that______.

4.One of the reasons why some people are not in favor of fairy tales is that_____.

“The first and best of victories for a man is to conquer himself; to be conquered by himself is, of all things, the most shameful,” says Plato. Self-control is at the root of all the advantages. Let a man give in to his impulses (冲动) and feelings, and from that moment he gives up his moral freedom.
A single angry word has lost many friends. When Socrates found in himself any temper or anger, he would check it by speaking low in order to control himself. If you are conscious of being angry, keep your mouth shut so that you can hold back rising anger. Many a person has dropped dead in great anger. Fits of anger bring fits of disease. “Whoever the gods would destroy, they first make them mad.” “Keep cool,” says Webster, “anger is not argument.” “Be calm in arguing,” says George Herbert, “for fierceness makes error a fault.”
To be angry with a weak man is to prove that you are not strong yourself. “Anger,” says Pythagoras, “begins with foolishness and ends with regret.” You must measure the strength of a man by the power of the feelings he conquers, not by the power of those which conquer him.
Self-control is man’s last and greatest victory.
If a man lacks self-control he seems to lack everything. Without it he can have no patience, no power to govern himself; he can have no self-confidence, for he will always be controlled by his strongest feeling. If he lacks self-control, the very backbone and nerve of character are lacking too.
【小题1】What’s the main idea of the passage?