If you are asked to name some national emblems of China, the dragon will probably be one of the famous images that pop into your head. We Chinese often consider ourselves "the descendants（后代）of the dragon." It is not unfamiliar to you that your parents hope that you "may become the dragon".  
　　As a mythical（神秘的）creature, the dragon is deeply rooted in Chinese culture. Traditionally, dragons are considered to govern rainfall. They have the power to decide where and when the rain falls. In addition, the dragon is a symbol of imperial （帝王的）power. The emperors thought they were real dragons and the sons of the heaven.  　
But the creature is regarded differently in Western countries. In the Bible, dragons represent the devil（恶人）. Western people usually see dragons as cold-blooded reptiles（爬虫）, like snakes and cruel killers. In their eyes, dragons are also dishonest.　　
　　Dragons in Western literature are presented as monsters（怪物）. It is a common tale for a mediaeval knight（中世纪的骑士） to kill a dragon and save a princess and her country from its evil. Even the popular boy wizard Harry Potter has to battle against a dragon.  　　
　　However, dragons are not all bad in the West. "Puff the Magic Dragon" is a well-known song. The lyrics(歌词) tell a bitter-sweet story of the dragon Puff and his playmate Jackie Paper, a little boy. When Jackie grows up, he loses interest in the imaginary adventures of childhood and leaves Puff upset. Puff represents the innocence of a child's imagination, which is very positive for a dragon.  　　
【小题1】The underlined word” emblems” in the first paragraph means “_______”.

A．symbols

B．names

C．places

D．parks

【小题2】What is a dragon presented as according to Western literature?
A wizard      B. A mediaeval knight  C. A princess           D. A monster
【小题3】The writer gave the example of “ Puff the Magic Dragon” to show_____.

A．dragons can represent the innocence of child’s imagination

B．children don’t like to play with dragons

C．dragons are not all bad in the West

D．not all people in the West like dragons

If you are asked to name some national emblems of China, the dragon will probably be one of the famous images that pop into your head. We Chinese often consider ourselves "the descendants（后代）of the dragon." It is not unfamiliar to you that your parents hope that you "may become the dragon".  

　　As a mythical（神秘的）creature, the dragon is deeply rooted in Chinese culture. Traditionally, dragons are considered to govern rainfall. They have the power to decide where and when the rain falls. In addition, the dragon is a symbol of imperial （帝王的）power. The emperors thought they were real dragons and the sons of the heaven.  　

But the creature is regarded differently in Western countries. In the Bible, dragons represent the devil（恶人）. Western people usually see dragons as cold-blooded reptiles（爬虫）, like snakes and cruel killers. In their eyes, dragons are also dishonest.　　

　　Dragons in Western literature are presented as monsters（怪物）. It is a common tale for a mediaeval knight（中世纪的骑士） to kill a dragon and save a princess and her country from its evil. Even the popular boy wizard Harry Potter has to battle against a dragon.  　　

　　However, dragons are not all bad in the West. "Puff the Magic Dragon" is a well-known song. The lyrics(歌词) tell a bitter-sweet story of the dragon Puff and his playmate Jackie Paper, a little boy. When Jackie grows up, he loses interest in the imaginary adventures of childhood and leaves Puff upset. Puff represents the innocence of a child's imagination, which is very positive for a dragon.  　　

1.The underlined word” emblems” in the first paragraph means “_______”.

A．symbols

B．names

C．places

D．parks

2.What is a dragon presented as according to Western literature?

A wizard      B. A mediaeval knight  C. A princess           D. A monster

3.The writer gave the example of “ Puff the Magic Dragon” to show_____.

A．dragons can represent the innocence of child’s imagination

B．children don’t like to play with dragons

C．dragons are not all bad in the West

D．not all people in the West like dragons

 

Each Indian(印第安人) was supposed to keep his birth name until he was old enough to earn one for himself. But his playmates(游戏伙伴) would always give him a name of their own. No matter what his parents called him, his childhood friends would use the name they had chosen. Often it was not pleasing, such as Bow Legs or Bad Boy. But sometimes a name fit so well that the youngster found it difficult to shake it off. If he could not earn a better one from a war later, he could be stuck with a name like Bow Legs for the rest of his life.

   The Indian earned his real name when he was old enough for his first fight against the enemy. His life name depended on how he acted during this first battle. When he returned from the war, the whole tribe would gather and observe the ceremony in which he would be given his name by the chief. If he had done well, he would get a good name. Otherwise he might be called Crazy Wolf or Man-Afraid-Of-a-Horse. So an Indian’s name told his record or described the kind of man he was.

A man was given many chances to improve his name, however. If in a later battle he was brave in fighting against the enemy, he was given a batter name. Some of our great fighters had as many as twelve names—all good and each better than the last.

An Indian’s names belonged to him for the rest of his life. No one else could use them. Even he himself could not give them away because names were assigned by the tribe, not the family. So no man could pass on his name unless the chief and the tribe asked him to do so.

Sometimes an Indian would be asked to give his name to a son who had performed a noticed deed. I know of only three of four times when this happened. It is the rarest honor for a person—the honor of assuming(承担) his father’ name.

An Indian could be given the second name by__________.

A. his father       B. the enemy     C. the chief of the tribe    D. his childhood friends.

The greatest honor an Indian could earn was__________.

A. a victory in his first battle against the enemy.    B. a name given by the chief.

C. a ceremony to get his real name.              D. the right to use his father’ name.

If an Indian had more than ten names, it means that___________.

A. many people in the tribe liked him.            B. he was a great fighter.

C. he had a lot of friends.                      D. he had fought in fewer than ten battles.

Which of the following statements is not true according to the passage?

A. The names given by the playmates of an Indian were usually not pleasant.

B. The life name of an Indian was earned in battle.

C. An Indian could throw away his birth name when he was old enough to earn one for himself.

D. The Indians themselves were not allowed to give their names away.

Each Indian(印第安人) was supposed to keep his birth name until he was old enough to earn one for himself. But his playmates(游戏伙伴) would always give him a name of their own. No matter what his parents called him, his childhood friends would use the name they had chosen. Often it was not pleasing, such as Bow Legs or Bad Boy. But sometimes a name fit so well that the youngster found it difficult to shake it off. If he could not earn a better one from a war later, he could be stuck with a name like Bow Legs for the rest of his life.
The Indian earned his real name when he was old enough for his first fight against the enemy. His life name depended on how he acted during this first battle. When he returned from the war, the whole tribe would gather and observe the ceremony in which he would be given his name by the chief. If he had done well, he would get a good name. Otherwise he might be called Crazy Wolf or Man-Afraid-Of-a-Horse. So an Indian’s name told his record or described the kind of man he was.
A man was given many chances to improve his name, however. If in a later battle he was brave in fighting against the enemy, he was given a batter name. Some of our great fighters had as many as twelve names—all good and each better than the last.
An Indian’s names belonged to him for the rest of his life. No one else could use them. Even he himself could not give them away because names were assigned by the tribe, not the family. So no man could pass on his name unless the chief and the tribe asked him to do so.
Sometimes an Indian would be asked to give his name to a son who had performed a noticed deed. I know of only three of four times when this happened. It is the rarest honor for a person—the honor of assuming(承担) his father’ name.
【小题1】An Indian could be given the second name by__________.

A．his father

B．the enemy

C．the chief of the tribe

D．his childhood friends.

【小题2】The greatest honor an Indian could earn was__________.

A．a victory in his first battle against the enemy.	B．a name given by the chief.
C．a ceremony to get his real name.	D．the right to use his father’ name.

【小题3】If an Indian had more than ten names, it means that___________.

A．many people in the tribe liked him.	B．he was a great fighter.
C．he had a lot of friends.	D．he had fought in fewer than ten battles.

【小题4】Which of the following statements is not true according to the passage?

A．The names given by the playmates of an Indian were usually not pleasant.

B．The life name of an Indian was earned in battle.

C．An Indian could throw away his birth name when he was old enough to earn one for himself.

D．The Indians themselves were not allowed to give their names away.

Each Indian(印第安人) was supposed to keep his birth name until he was old enough to earn one for himself. But his playmates(游戏伙伴) would always give him a name of their own. No matter what his parents called him, his childhood friends would use the name they had chosen. Often it was not pleasing, such as Bow Legs or Bad Boy. But sometimes a name fit so well that the youngster found it difficult to shake it off. If he could not earn a better one from a war later, he could be stuck with a name like Bow Legs for the rest of his life.

   The Indian earned his real name when he was old enough for his first fight against the enemy. His life name depended on how he acted during this first battle. When he returned from the war, the whole tribe would gather and observe the ceremony in which he would be given his name by the chief. If he had done well, he would get a good name. Otherwise he might be called Crazy Wolf or Man-Afraid-Of-a-Horse. So an Indian’s name told his record or described the kind of man he was.

A man was given many chances to improve his name, however. If in a later battle he was brave in fighting against the enemy, he was given a batter name. Some of our great fighters had as many as twelve names—all good and each better than the last.

An Indian’s names belonged to him for the rest of his life. No one else could use them. Even he himself could not give them away because names were assigned by the tribe, not the family. So no man could pass on his name unless the chief and the tribe asked him to do so.

Sometimes an Indian would be asked to give his name to a son who had performed a noticed deed. I know of only three of four times when this happened. It is the rarest honor for a person—the honor of assuming(承担) his father’ name.

1.An Indian could be given the second name by__________.

A. his father       B. the enemy     C. the chief of the tribe    D. his childhood friends.

2.The greatest honor an Indian could earn was__________.

A. a victory in his first battle against the enemy.    B. a name given by the chief.

C. a ceremony to get his real name.              D. the right to use his father’ name.

3.If an Indian had more than ten names, it means that___________.

A. many people in the tribe liked him.            B. he was a great fighter.

C. he had a lot of friends.                      D. he had fought in fewer than ten battles.

4.Which of the following statements is not true according to the passage?

A. The names given by the playmates of an Indian were usually not pleasant.

B. The life name of an Indian was earned in battle.

C. An Indian could throw away his birth name when he was old enough to earn one for himself.

D. The Indians themselves were not allowed to give their names away.